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Origin of Evil

Chapter 1 Oppression

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Under the belt

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God, having created two sexes in his image and judged it right, cannot contradict himself: chastity, which would lead to the extinction of humanity, in contempt of our parents, would make us incurable sinners.

Historically, chastity was a royal privilege, leaving the subalterns the freedom to mate. Abstinence, although unnatural, remains a lesser evil compared to servitude. If our lives are to be rigorous, sexuality must contribute to it according to natural laws: carnal intercourse offers pleasure without negative consequences and is a perfect operant conditioning.

A society cannot function solely on punishment; it must also offer rewards. Why would humans, a civilized species, take a different path to species that thrive in this way?

Our couples should embody an alliance that is beneficial to the people; It is the opposite: a long cycle of dictatorships and oppressions leads us to our downfall and the destruction of nature.

Lies and the negation of aspirations give rise to abuses structuring the hierarchy of duties and privileges—propaganda of the established order, not of sex, rooted in a thousand-year-old faith in chastity, the source of modern oppression. Tyrants have always abused their power, regardless of their parents’ sex lives.

Carnal excesses do not constitute the majority of injustices: libidinal crimes remain punctual in the face of systemic exploitation, which leads to sexual venting or drugs. Sexual violence betrays serious disorders in its perpetrators—even a prudish god would not find in it to persuade them into chastity.

The powerful must not be deprived of their sexuality, but of their greed for power: humility is in harmony with nature; pride forbids works of covetousness.

People deserve forgiveness, but institutions must respond to common sense, because their faults offend multitudes. A firm, a lifeless concept, has neither needs nor desires; This emptiness would, however, give it unlimited rights to encroach on the weakest, its leaders abusing in the name of the idolized company, protected by the law and infinite funds. They may soon extend these rights to their robots and servers—the day they master vocabulary and grammar, legislative codes will become superfluous. It is the doctrine of chastity that has taught us to dedicate our lives to entities that do not have any!

Does our company dedicate us to valid ideals, is it friendly to us, on what basis have we built this relationship? Fortunately, supply and demand ensure that these unnatural companies end up too costly.

Sacrifice has its place, but not out of context or in the service of the dominant malaises; “Depredation” would be more appropriate for this injunction, like if humanity were unworthy of society. It is not surprising that everyone prefers to base their morality on their own experience.

Medicine and psychology agree: health comes from sexuality, the pleasure of which allows for the tender and loving communion of two beings. Some minds, troubled by dishonourable lives, make degrading use of it, but fortunately, it is not viewed to claim that sexuality is reduced to reproduction.

What we accept to suffer unjustly, we then impose more easily on others, forgetting the original pain. Chastity does not help and will never strengthen fraternal bonds. In reality, abstinence leads straight to isolation.